Ongerscheide zwesche Versione vun dä Sigg „St. Rochus“

465 <i lang="en" xml:lang="en" dir="ltr">Bytes</i> fottjenumme ,  vör 13 Johre
kein Zosammefaßong
(BU, fmt)
 
 
==Watt moch öruss jevonge hatt==
{{Övversäzze!}}
==The historical truth about Saint Roch==
 
Dr Beljer Pierre Bolle, önö Kenner van d Jeschichte van d Hellije hatt vasjestallt, dat dr Hellije Rochus känne werklisch jeschichtlische Hellije woch. Bolle hat sisch jenau dat beschrevve Lääve va St. Rochus ajekekke un dobei vassjestallt, watt dr äldste Vorzäll woch. Völl Saache woode dubbel opjeschrevve övv valsch weerjejovve. Ä Werklichkeet beschriivd dat Lääve van dr Hellije Rochus dat Lääve van Racho va Autun, dä vöör öt Joohr 1000 jeläävd hodd. All di Saache, di Rochus zujeschrävve woode hat Racho jemaat. Selves dr Naam Rochus wood va Racho avjeleit. Stöcker us dr Naam zsamme jesatze erjitt „Hölp vöör d Pest“, wobeij dat Wood Sturm dorän vörkütt. D Lüüh hand vreuer jejlood dat d Pest dörch d Lovv jebraat wood.
According to the searches of the Belgian historian Pierre Bolle (2001), that represent today the most exhaustive work on ancient lives of the saint, Saint Roch is not properly an historical saint. The work of Bolle by using a rigorous historical methodology, has cleared which of the hagiographies where the most ancient, and which were instead simple reworks and additions. According to Pierre Bolle, Saint Roch is a doublet hagiographic of a more ancient saint, Saint Racho of Autun, lived before year 1000. Invoked against the storms, the figure of Raco would be to the base of the name of our saint (Raco/Roch), and of the patronage of the saint who recovers from the plague, patronage that would have been generated for aphaeresis, i.e. the fall of the first syllable of one the word, from the French name “tempeste” (storm); From “Racho” invoked to protect from “tem-peste”, to “Roch” protecting from “-peste” (plague) the step was short, and supported by the theories of the medieval medicine, that attributed the causes of illness to the corruption of air and to the consequent breaking of the equilibrium inside the human body. The thesis of Bolle has completely revolutionized the studies on the saint, even if in hagiographic field the existence of doublets and homonyms to the base of the creation of new saints is a well known procedure, like in the cases of the saints Vincent of Agen and Alban of Namur.
 
Dat Werk va Bolle hatt völl op dr Kopp jestallt un öt mööd dorövver nojedaad wääde öv moch öt su losse söll, denn mo kann jo net ösu einfach neu Hellije maache. Sujett joov öt at öns beij Vincent va Agen und Alban va Namur.
[[Image:Statue of San Rocco of Scilla, Italy.jpg|thumb|right|300px|En Zint_Rochus_Shtatue en [[Scilla]] en [[Italië]]]]
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